Against simplification

Written for students, journalists, practitioners and decision-makers, the entry responds to simplifying accounts of postcolonialism and discusses the main points of convergence and divergence between the fields of de-/postcolonial thought and peace and conflict studies. Using the current global political situation and the heated debates about ‘woke gender and postcolonial ideologies’ as a starting point, the first section of this entry outlines the broad field of postcolonial thought, highlighting three lines of argument. First, de-/postcolonial approaches deal with colonial continuities. Second, they form part of a broader movement to critically assess the impact of interests and standpoints on knowledge production, and to use language for the reconstitution of subjectivity, identity, and politics. Third, de-/postcolonial thought and practice are intrinsically linked to resistance in diverse forms. The second part section of this the entry turns to the field of peace and conflict studies and spells out how it connects to these three lines of arguments. The entry is an invitation to delve deeper into the field, and to think ahead.

Epistemic Violence

Coined by Gayatri Spivak at the end of the so-called Cold War, the concept of epistemic violence is today a powerful tool of analysis and critique. It draws our attention to the cognitive and epistemic infrastructure of what we believe to know about the world, including about (non-)violence, conflict, war – and peace. Taking epistemic violence into account has the potential of changing the entire research agenda of Peace and Conflict Studies, because it invites us to re- and unthink violence from a groundbreaking perspective: the Euro- and androcentrist nature of our knowledge (and our ignorance) that is grounded in the sustaining colonial condition of the world – and vice versa.

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