Beyond the state-centric categories of war/peace, the ongoing genocide against Indigenous and African-descendent populations on the continent which Lélia Gonzalez renamed ‘Améfrica Ladina’ – recognised neither as a civil war nor as an international conflict – calls for methods of analysis which respond to what and whom has been excluded from the debate as a condition of possibility for its reproduction. By means of transnational and diasporic perspectives – which neither begin nor end at state borders and limits, nor rely on universal or particular/relative decrees – it effectively repositions inherited Eurocentric categories for thinking about violence towards instead relational accounts of systems of conflictivity.