Fragmented Memories

In order to achieve a meaningful and lasting reconciliation related to the German genocide in Namibia, representatives of the affected groups, the Ovaherero and the Nama, must be included in the negotiation process. In the struggles around collective memory in Namibia, these affected groups do not feel represented by the South West Africa People’s Organisation (Swapo), the governing party in Namibia. For 35 years the Swapo party has tried to establish a unifying narrative to unite all Namibians, focussing on the events surrounding the country’s liberation from apartheid, but it omits the memory of genocide. Hence, the collective memory in Namibia is fragmented, which influences the country’s people and the outcome of political negotiations.

Systems of Conflictivity

Beyond the state-centric categories of war/peace, the ongoing genocide against Indigenous and African-descendent populations on the continent which Lélia Gonzalez renamed ‘Améfrica Ladina’ – recognised neither as a civil war nor as an international conflict – calls for methods of analysis which respond to what and whom has been excluded from the debate as a condition of possibility for its reproduction. By means of transnational and diasporic perspectives – which neither begin nor end at state borders and limits, nor rely on universal or particular/relative decrees – it effectively repositions inherited Eurocentric categories for thinking about violence towards instead relational accounts of systems of conflictivity.

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