Futures-Thinking

Futures-thinking encompasses a range of methods, tools, and practices designed to explicitly engage with possible and desired futures. The term “futures” is used in the plural to acknowledge the diversity of potential future situations that have yet to materialize. Both external experts and conflict-affected communities use futures-thinking for analytical purposes and to drive societal transformation in conflict contexts. While business and military planning professionalized the systematic development of futures-thinking methodology, anticipating and preparing for the future is inherent to all human societies. Therefore, systematic and power-critical futures-thinking lends itself to participatory, reflexive and constructive practices beneficial to conflict resolution and prevention.

Collaborative Research

Dominant logics of knowledge production, such as epistemic imbalances, continue affecting collaborative research efforts and have proven difficult to overcome. Funding agencies and selection commitees are usually based in the Global North, which limits the inclusion of voices from the Global South in the initiation and organisation of research. On the ground, the awareness about how these standards have induced specific ways of doing research and reproduced power imbalances is even thinner. Many of these issues have gained increased visibility and small steps have been made to move away from the status quo. However, these have not led to a radical change in how collaborative research is framed, funded and executed.

Decolonial Peace & Resistance Theory

This entry delves into the notion of Peace and offers a critical analysis that highlights the crucial importance of resistance as a key concept and theory in the decolonization of the Peace and Conflict field. It is imperative to acknowledge that resistance is not merely an act of opposition but rather a central component in the process of challenging and dismantling oppressive structures.

Epistemic Violence

Coined by Gayatri Spivak at the end of the so-called Cold War, the concept of epistemic violence is today a powerful tool of analysis and critique. It draws our attention to the cognitive and epistemic infrastructure of what we believe to know about the world, including about (non-)violence, conflict, war – and peace. Taking epistemic violence into account has the potential of changing the entire research agenda of Peace and Conflict Studies, because it invites us to re- and unthink violence from a groundbreaking perspective: the Euro- and androcentrist nature of our knowledge (and our ignorance) that is grounded in the sustaining colonial condition of the world – and vice versa.

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