decolonial, nonviolence, resistance, sumak kawsay
Nonviolent actions that promote new rights, question dominant discourses and practices of progress and development, challenge the coloniality of power, knowledge and being. These resistances, especially in defence of the rights of nature and communities, are not adequately integrated in studies of civil resistance. This text explores how good living or Sumak Kawsay in Ecuador contributes to nonviolent resistance, identifying points of encounter, divergence and complementarity between the two concepts and approaches to their practical orientation. It highlights the decolonial approach of Sumak Kawsay in the reclaiming of being, knowledge and power, and points out that its incorporation into studies of nonviolent resistance could generate a more inclusive and sensitive approach to the struggles of indigenous peoples.
María Belén Garrido recieved her PhD at the Department of History and Social Science, Katholische Universität Eichstätt-Ingolstadt (KU). María does research in Civil Resistance, Peacebuilding, Conflict Studies, Human Rights and International Relations. Their current project is ‘Civil Resistance Process in Ecuador: 1997-2005.
Paola Lozada is an associate professor at the Pontifical Catholic University of Ecuador (PUCE).
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Classic Approaches to Security
Traditionally, only states were actors of security in security research. This meant that states were seen as the ones who act and who were capable of performing security in the international arena, at least in the eyes of International Relations canon and particularly in terms of military security (Morgenthau, 1954Morgenthau, Hans Joachim. 1954. Politics Among Nations: The Struggle for Power and Peace. Knopf.; Waltz, 2001Waltz, Kenneth Neal. 2001. Man, the State, and War: A Theoretical Analysis. Columbia University Press., 2010Waltz, Kenneth Neal. 2010. Theory of International Politics. Waveland Press.). However, after the end of the Cold War and the subsequent widening of the security agenda, new research laid more emphasis on the social construction of security (Katzenstein, 1996Katzenstein, Peter J. 1996. The Culture of National Security: Norms and Identity in World Politics. New York (etc.): Columbia University press.), and since the development of these new approaches to security the field has made substantial progress in understanding, conceptualising and utilising empirical and conceptual insights in the dynamics of producing, ordering and maintaining security within and beyond the state’s framework. These further developments range from security communities (Adler & Barnett, 1996Adler, Emanuel, und Michael N. Barnett. 1996. „Governing Anarchy: A Research Agenda for the Study of Security Communities“. Ethics & International Affairs 10 (März):63–98. https://doi.org/10.1111/j.1747-7093.1996.tb00004.x., 2008Adler, Emanuel, und Michael N. Barnett. 2008. Security Communities. Cambridge, UK ; New York: Cambridge University Press.) to the various constructions, controversies and (re-)negotiation of security and order in public-private relations (Abrahamsen & Williams, 2009Abrahamsen, Rita, und Michael C. Williams. 2009. „Security Beyond the State: Global Security Assemblages in International Politics“. International Political Sociology 3 (1): 1–17. https://doi.org/10.1111/j.1749-5687.2008.00060.x., 2010Abrahamsen, Rita, und Michael C. Williams. 2010. Security Beyond the State: Private Security in International Politics. Cambridge University Press.) and hybrid security governance (Schröder, Chappuis, & Kocak, 2014Schröder, Ursula C., Fairlie Chappuis, und Deniz Kocak. 2014. „Security Sector Reform and the Emergence of Hybrid Security Governance“. International Peacekeeping 21 (2): 214–30. https://doi.org/10.1080/13533312.2014.910405.).
How to cite this entry:
Ketzmerick-Calandrino 2024: “Security. Speaking with Fanon?”. Virtual Encyclopaedia – Rewriting Peace and Conflict. 08.10.2024. https://rewritingpeaceandconflict.net/security-speaking-with-fanon/.
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